2026 Lenten Season - Day 19 - Not a Simple Occasion

We continue the tradition of 40 days of Lent-related devotionals (46 counting the Sundays).
Sharing "Journey to the Cross" by Paul David Tripp.
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You and I have three problems that only the Redeemer has the power and willingness to solve.

Psalm 51:1-17

"Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise."

Psalm 51 records one of the most important prayers in the entire Bible. It is a prayer that everyone should emulate, because it is a model of the heart of true confession. King David, a chosen servant of the Lord, had used his position, power, and resources not only to take another man’s wife, but to murder that man as well. It unpacks for us the kind of confession that comes from a truly sorrowful heart. 

You see the character of this confession from the very first verse. David immediately acknowledges that his problem is not simply this occasion of sin, but something larger and more deeply serious than that.  How do we know this? We know this because of the three words David uses to describe what he is dealing with: transgression, iniquity, and sin. These words are not synonyms but careful descriptions of the different aspects of the nature of sin. Sin is a trifold problem, not just an occasion of wrongdoing. Let’s examine these together.

1. Transgression. 

Sin is much more than a moment of weakness that leads to doing what is wrong in the eyes of God.  Surely, we all have those moments. But transgression concerns something deep inside us that makes us susceptible to temptation’s draw and that weakens us in our battle with sin. A transgression is a willful stepping over of God’s boundaries. Transgression is seeing the No Trespassing sign and climbing the fence anyway because there is something you want to get to on the other side. Transgressing is intentionally parking in the No Parking zone because you would rather save a few steps than obey the law. Transgression is yelling at your wife when you know it is wrong because you want something from her and will do whatever it takes to get it. Transgression is pilfering pens from work when you know very well that they weren’t supplied for your personal use.

Transgression is a spirit of rebellion. It’s putting yourself in God’s place and writing your own rules. It’s wanting your own way more than submitting to God’s way. Transgression is a condition of the heart that turns every sinner into a rebel in some way. True confession confesses to more than weakness; it confesses to the rebellion of heart that causes you to be weak in your struggle with sin.

2. Iniquity. 

Something even deeper than a spirit of rebellion lives in me. It is the thing that causes me to be rebellious. Consider the words of Titus 1:15: “To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.” The only way we would ever perfectly obey God is if the thoughts, motives, desires, and intentions of our hearts were completely pure. But sin defiles the heart. Iniquity is moral uncleanness. It is like water that is no longer pure, but has corrupting elements in it. Iniquity is like breathing polluted air. You can’t see it, you don’t realize it, but it contains impurities that will harm you. I wish I could say that my heart is pure. I wish I could say that there are no artifacts of moral corruption in me, and because there aren’t, I am impervious to temptation. But sadly, I cannot say that, and neither can you as long as sin still resides in your heart. So confession doesn’t just admit to a moment of wrongdoing and a spirit of rebellion, but it also acknowledges the moral impurity of heart that is the seedbed of that rebellion.

3. Sin. 

Finally, our confession of sin is a confession of a specific instance of weakness and failure. The word sin connotes falling short of God’s wise and righteous standard. It’s more than pulling the bowstring back and missing the target. It is pulling the bowstring back again and again, and every time falling short of the target. Confession of a specific sin against God and others is an admission of weakness. It is an admission that, when left on our own, even in our best moments, we would still fall short of God’s holy requirements of us. Embedded in the word sin is a cry for help. It is a cry to be rescued from your bondage to yourself. It’s a plea to not be left to your own weakness, but to be forgiven and rescued by one greater and more powerful than you will ever be. Confession of sin carries with it a commitment to be ever more dependent on the Redeemer for the help that he alone can give. Confession of sin is an admission that this instance of weakness and failure stands as a testament of your ongoing need for God’s grace.

So in this season of personal reflection and confession, may your confession be as deep and broad as David’s. And may these three biblical words, transgression, iniquity, and sin, guide that confession. And as you confess, may you be comforted by God’s promise that he will never turn his back on you. He will never despise one who comes to him with a truly broken and contrite heart. Confession is God’s welcome to enter into a deeper experience of the majesty of his grace.

GOING DEEPER

Reflection Questions

1. In the last week, how have you transgressed God’s law, rebelling in spirit against him?

2. When was the last time you confessed your iniquity, your general impurity? If this is not a regular part of your prayer life, how might you incorporate it more often?

3. Does your confession of sin often feel like a cry for help? Why or why not?

Return to Psalm 51 at the top of this post, and use it again as a template for prayer, allowing the definitions of transgression, iniquity, and sin to deepen your time of confession.

2026 Lenten Season - Day 11 - Moral Insight

We continue the tradition of 40 days of Lent-related devotionals (46 counting the Sundays).
Sharing "Journey to the Cross" by Paul David Tripp.
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The cross of Jesus Christ purchased more than forgiveness for you.

We should forever celebrate the cross of Jesus Christ as the only possible means of forgiveness. That celebration should mark our lives now and for the rest of eternity. But we cannot restrict our understanding and celebration of the cross to its value as God’s gracious means of forgiveness, because the cross offers us so much more. There is an aspect of what the cross provides for us that is essential to our lives as God’s children that I don’t think we study enough, meditate on enough, or celebrate enough.

Pretend that I had done something extremely hurtful to you, something that was a terrible betrayal of the love and trust between us, something that was a self-oriented denial of the way any healthy relationship was meant to operate. And pretend that you had confronted me, and after defending myself, I confessed that what I had done was a terrible personal affront. Pretend with me that after my confession, grief flooded into my heart, and I came to you with tears of sorrow and asked for your forgiveness. Pretend that you were kind and gracious and were willing to forgive me, and not only that, you were willing to reconcile with me so that we could be in friendship with one another again. And pretend that your forgiveness and our reconciliation had removed my guilt and brought peace not only between us, but in my heart. With all of the grace of forgiveness and reconciliation, there is still something I desperately need that you are not able to give me. Do you know what it is?

You can forgive me, but you are not able to change me. What you did for me was wonderful and kind, but because you are human and limited, it is not enough. You could not work changes inside me that would ensure that not only would I never do the same thing again, but I would treat you with a deeper love and respect and have a fresh commitment to give and to serve. The cross of Jesus Christ not only does the first two things for us (forgiveness and reconciliation), but it also does the third thing for us (change). Let’s look at how the writer of Hebrews talks about this often neglected aspect of the transforming grace of the cross of Jesus Christ.

Hebrews 9:11-14 NLT - "11 So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins."

What a power-packed statement of grace that is ours because of the cross of Jesus Christ! It would take many devotionals to explore all the glories of grace that these words lay before us. But I want to draw your attention to the final thought: “How much more will the blood of Christ purify our conscience from dead works to serve the living God”. What is the writer of Hebrews talking about, and why is it so important? To answer the question, we have to understand the vital function of the conscience in the way God designed us and intended us to live.

The conscience is the inner alarm system that God designed to warn us and redirect us. It is a beautiful thing to have a tender and lively conscience. It is beautiful when your conscience alerts you to moral danger or plagues you when you have done what is wrong. The conscience is an irreplaceable tool that God has built within us so that we would live as he intended. But sin has damaged the function of this vital tool of the heart.

In order to understand that damage, you have to understand that your alarm (that is, your conscience) only sounds based on the standard that your heart has surrendered to. This means that a good and godly moral value system will allow your conscience to function properly, but a bad and self-centered moral value system will mean that your conscience will do you harm. Since sin causes us to exchange worship and service of the Creator for worship and service of the creation, and since the thing that is at the center of that idolatry is ourselves, without divine intervention, our consciences just don’t operate the way God intended.

But there is another way that sin interrupts and distorts the work that God intended the conscience to do. The conscience is able to do its work only if it can see clearly, anticipating the moral danger ahead or even focusing on a failure that has just happened. Moral sight is essential to the proper function of the essential tool of the heart. Here’s the problem with the need for the conscience to see clearly: sin blinds. Sin causes the conscience to be unable to see what it needs to see to sound the moral alarm. And sin not only blinds the conscience so it cannot function as God intended; sin also causes the conscience to be blind to its own blindness. So we think we are seeing clearly and that the alarm system is working well, but in our sin, we are trusting what is blind and what lives under an idolatrous value system to be morally trustworthy.

Hebrews tells us that the blood of Christ does this amazing thing: it cleanses the conscience. It cleanses it from its bondage to self and the surrounding creation. It cleanses it of its blindness, imparting to it a renewed ability to see. It cleanses it from a corrupt moral value system, giving room now for a life dedicated to and directed by a desire to live according to God’s law and for his glory. The cross doesn’t just purchase God’s forgiveness for us, but it also changes us. And at the heart of that change is a conscience that has been cleansed by the transforming grace of the blood of Jesus.

Every time you see sin ahead and avoid it, and every time you look back on what you have done with moral grief, you are experiencing the grace of the cleansing of your conscience. This is a vital and precious aspect of what Jesus did on the cross for you and me that we often neglect when we are meditating on and celebrating the death of Jesus. This Lenten season, don’t just reflect on the necessity of your forgiveness; take time also to consider the amazing grace of a conscience that has been cleansed and is able now more than ever before to do in you - and for you - what God intended.

GOING DEEPER

Reflection Questions

1. What aspects of the idea that the cross offers us more than forgiveness were new to you?

2. When was the last time your conscience kicked in and prevented you from doing something you knew you shouldn’t do? Would you characterize your conscience as tender or damaged?

3. What are some things you can do to help yourself be more sensitive to your conscience?

Read Romans 2:1–16, and ask the Lord to convict you of any sin you have been ignoring.

Romans 2:1-16 NLT   God’s Judgment of Sin

1 You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. 2 And we know that God, in his justice, will punish anyone who does such things. 3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

5 But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. 6 He will judge everyone according to what they have done. 7 He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. 8 But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. 9 There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

2026 Lenten Season - Day 10 - No Easy Way Out

We continue the tradition of 40 days of Lent-related devotionals (46 counting the Sundays).
Sharing "Journey to the Cross" by Paul David Tripp.
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Jesus did what he did for us because there simply was no other way.

All of us can relate to finding ourselves in a mess of some kind and looking for the easy way out. We tend to buy into the hope of quick solutions with minor consequences. We hope that we can avoid personal responsibility, loss, and the cost of restoration. We can look at something that is hopelessly broken and fantasize that it’s not. Or we can hope that the person who has been deeply hurt by us will let it pass this time. Or we keep banking on the hope that the physical pain we’ve been experiencing will just fade away. We spend too much, hoping that debt won’t catch up with us, or that when it does, we’ll find a novel way out. We park illegally, hoping that miraculously, we’ll be the person the parking police decide to show grace. We waste time, hoping we’ll get it back somehow. We procrastinate, trusting that we’ll be able to complete the task in a much shorter time than what originally seemed necessary. In some way, the quest of every fallen human being is to find the easy way out.

This is one of the reasons it is helpful to mark out a period of time each year [Lent] to meditate on the cross of Jesus Christ. The cross is a powerful interruption to our “easy way out” thinking. It catches us up short. It confronts our vain wishes. The horrible suffering and death of the perfect Messiah, Jesus, on a criminal’s cross, outside of the city on a hill of death, tells us in no uncertain terms that when it comes to humanity’s deepest and inescapable problem, there is no easy way out. None. The cross calls us to quit hoping in, to stop searching for, and to give up on our belief in our ability to manufacture or stumble upon a cure. Sin brought death into the world. Sin separated us from our Creator. Sin turned us all into rebels and fools. Sin’s pathway is destruction, and its endpoint is death. There are no escape routes. We can’t buy our way out. We can’t earn a better destiny. There is nothing we can do. We are being propelled blindly down a roadway of death. We may smile and celebrate and accumulate, but left to ourselves, we have no hope. Apart from some miraculous intervention, we are doomed. There is not and never has been any easy way out of this terminal disease, the one that infects us all: sin. The cross screams to us, “Stop looking elsewhere. This is the only way!” The world offers endless promises of self-atonement, but each is a lie. The world offers endless excuses for sin, personal and corporate, but each is built on falsehood. The world offers philosophies built on proving that there is no God, so there is no moral responsibility, and therefore, no such thing as death. The world offers scientific denials of divine origins and the afterlife. Most of us work to make ourselves think we’re better off than we are, as though we don’t desperately need what the cross tells us is essential.

The gravity of the cruelty meted out against Jesus forces this question upon us: “Did God really have to go to this extent to fix the problem of sin?” Did God really have to control all the situations, locations, personalities, machinations, institutions, and governments of earth so that history would march toward the right time and place: the birth of Jesus? Did Jesus really have to subject himself to the full range of the darkness and temptation of this fallen world? Was it really necessary for him to live a life that was spotlessly perfect in thought, desire, motive, choice, word, action, reaction, and response? Was it necessary for him to lay down concrete and empirical evidence during his life that he was not just a wise man, but in fact, the one and only Son of God? Was it really necessary for him to be mocked, spat upon, and executed in a torturous and public way? Was it necessary, at the point of his death, for graves to open and the veil separating the Holy of Holies to be spontaneously torn in two? Did he have to be put in a carefully sealed, well-guarded borrowed grave? Was it essential for him to be there for three days, certifying that he was really dead? Was it vital for him to walk out of that tomb, alive and well? Was it essential to the plan that he appear to some five hundred people after his resurrection? Was it necessary that he would ascend back to the right hand of his Father?

The answer to every one of these questions is a resounding YES! Every detail of the history of redemption was necessary. Every moment in the life of Christ was necessary. Every aspect of his suffering, death, and resurrection was necessary. It was all essential because there was no other way to reverse the damage that sin had done or to rescue those who were held in its death grip. No novel solutions to be found, no quick fixes, and no exceptions to the rule. There was no easy way out.

Here’s what Jesus said about his identity and his mission:

Luke 9:18–24 - Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” And he strictly charged and commanded them to tell this to no one, saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Take time during this season to focus on the doom that was your destiny apart from the cross. Meditate on what God was willing to do in order to purchase your forgiveness, reconciliation, and new life. Think about the terminal disease that you were born with and your need for the Great Physician, the sacrificial Lamb, the suffering servant Jesus, and be thankful. And may this season of remembrance free you from ever again minimizing your sin and buying into the vain hope that there may be an easy way out.

GOING DEEPER

Reflection Questions

1. In what ways do you look for the easy way out, spiritually speaking? Where are you making shortcuts in your walk with the Lord, and what effect do you think that is having on your life?

2. Write out the gospel in simple terms, the way you would if you were talking with an unbelieving friend. Better yet - share it with an unbelieving friend. What fresh insight do you gain from looking at the gospel with fresh eyes, as if for the first time?

3. How would you answer the question, Why was all this sacrifice really necessary?

Read Romans 5:1–21, and rejoice in Christ’s finished work on your behalf.

Romans 5:1–21  NLT
1 Therefore, since we have been made right in God’s sight by faith, we have peace[a] with God because of what Jesus Christ our Lord has done for us. 2 Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

6 When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.
Adam and Christ Contrasted

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

2026 Lenten Season - Day 3 To Groan or Not to Groan

We continue the tradition of 40 days of Lent-related devotionals (46 counting the Sundays).
We will share "Journey to the Cross" by Paul David Tripp.
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Keep reminding yourself that you live in a world that is groaning, waiting for redemption, but remind yourself also that the cross guarantees that the groaning will someday end.

Permit yourself to groan; you have valid reasons to do so. Give yourself to seasons of groaning; it is spiritually healthy to do so. And as you groan, remember that your Lord hears your groaning and responds with tender loving care. However, it is important to note that most of our groaning is not only spiritually unhealthy; it is spiritually debilitating. We most often groan because we have not gotten our own way or because something or someone has gotten in our way. Often our groaning is little more than verbal pouting. It is a symptom of our continuing desire to be sovereign so as to guarantee that we will get the pleasures, treasures, and comforts that we have set our hearts on. Sadly, so much of our groaning is self-oriented frustration that ends up making us despondent, discouraged, and a bit bitter.

But we have reason to groan because we live in a world that is breaking under the harsh burden of the destructiveness of sin. Every day we are greeted by corporate sin, cultural sin, institutional sin, and individual sin. Sin never has a good harvest. Sin always deceives, divides, and destroys. It always promises what it can’t deliver and delivers things that were not part of the bargain. Sin masquerades as something it is not and can never be. It is the ultimate wolf in sheep’s clothing. It has left both humanity and the surrounding creation broken and crippled.

Think about when we typically groan. We groan when we’re disappointed. We groan when we’re grieving. We groan when we’re in pain. We groan when we’re frustrated. We groan when we feel weak. We groan when we’re exhausted. We groan when things are not the way they are supposed to be. It’s right to groan for the right reason. It’s right to be sad at what sin has done to you and everything around you. It’s good to be frustrated when you’ve allowed yourself once again to be hoodwinked by sin. It’s good to groan at how sin makes marriage difficult and parenting a travail. It’s good to mourn the effect of sin on the church and the workplace, on education and government. It’s good to groan when the spiritual battle has left you tired and wounded. It’s right to groan when you see loved ones trapped in sin’s deceit.

Here’s what is important to understand: your groaning is either anger that you’ve not gotten your way or a cry that God would get his holy, loving, wise, and righteous way. Groaning is either, “Will my kingdom ever come?” or it is, “Your kingdom come.” It is good to stop and examine your groaning and to give yourself to a season of the right kind of groaning. After all, you do live in a groaning place. Paul says it this way in Romans 8:22: “For we know that the whole creation has been groaning together in pains of childbirth until now.”

But it’s tempting to avoid groaning, to keep yourself too busy or too distracted to be able to think about your struggle with sin and the brokenness of the world around you. It’s tempting to try to convince yourself that you are okay and the things around you are not that bad. It’s tempting to numb your heart with the physical pleasures of this fallen world. It’s tempting to put on a happy face when you’re not really happy or happy with how you’re doing. It’s tempting to give non-answers or evasive answers when someone asks you how you’re doing. It’s tempting to try to convince yourself to feel good about things that are not good. It’s tempting to work at not groaning.

So, it takes grace to groan over sin internal and external. It’s counterintuitive to do so. At the point of sinning, sin doesn’t look horrible; it looks attractive. When you’re lusting, you don’t see danger; you see beauty. When you’re gossiping, you don’t think about its destructiveness, because you’re carried away by the buzz of carrying a tale. When you are overeating, you don’t see the sin in what you’re doing, because you are enjoying the pleasure of the sights and tastes of the food. When you’re cheating on your taxes, you don’t think about the danger of a heart that has become comfortable with thievery, because you’re caught up into thinking about how you will spend the money gained. Part of the deceitfulness of sin is its ability to make what is destructive appear attractive.

When you are groaning sin’s destruction, you are groaning because you’ve been blessed with eyes that see clearly, a mind that thinks wisely, and a heart that has been made tender by grace. The problem is not that we groan, but that we groan selfishly or we do not groan at all. Grace will make you groan and then will turn your groaning into rejoicing. In your groaning, you rejoice because you know that God meets you in your groaning.

The apostle Paul says that God hears and answers even when we are without words with which to groan (Romans 8:, And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.) You see, we are not just groaning into the air as some cathartic exercise. No, we groan to someone who has invited us to groan and has promised to hear and to answer. We groan to one who is in us, with us, and for us, who has blessed us with life-altering promises and who will not quit working on our behalf until we have no more reason to groan. We groan to one who has already won the victory over everything for which we groan and who will not rest until all his children are experiencing all the fruits of that victory. In this way our groaning is not selfish anger, but a cry for help to the only one who has the power, authority, wisdom, and grace to come to our aid and give us what we really need. And in our groaning, we confess that too often we groan for the wrong reason.

So, stop and groan. Let your heart feel the burden of the full weight of sin, both internal and external. Scan your life, scan your heart, scan your thoughts and desires, scan your words and behavior, scan the struggles of the people around you, scan the world you live in, and find reason to groan. Let sin’s sadness drive you once again to the cross where your Savior groaned aloud on your behalf as he bore the horrible weight of sin. Take time to let sadness sink in so it may lead you to redemption’s celebration, as you remember that the debt has been paid and the ultimate victory over what makes you groan has been guaranteed.

Yes, indeed, it is good to groan.

GOING DEEPER

Reflection Questions

1. Thinking of both the subject of your groaning and its effects, how can you tell whether your groaning is spiritually healthy or spiritually unhealthy?

2. In what ways do you find it challenging to engage with spiritual lament?

3. How could you more effectively groan over your sin, and what spiritual benefits might that offer?

Read Psalm 74, and then use it as a catalyst for writing your own song of lament. Include both private and corporate confession and need.

Psalm 74 NLT   A psalm of Asaph.

¹ O God, why have you rejected us so long? Why is your anger so intense against the sheep of your own pasture? ² Remember that we are the people you chose long ago, the tribe you redeemed as your own special possession! And remember Jerusalem, your home here on earth. ³ Walk through the awful ruins of the city; see how the enemy has destroyed your sanctuary. ⁴ There your enemies shouted their victorious battle cries; there they set up their battle standards. ⁵ They swung their axes like woodcutters in a forest. ⁶ With axes and picks, they smashed the carved paneling. ⁷ They burned your sanctuary to the ground. They defiled the place that bears your name. ⁸ Then they thought, “Let’s destroy everything!” So they burned down all the places where God was worshiped. ⁹ We no longer see your miraculous signs. All the prophets are gone, and no one can tell us when it will end. ¹⁰ How long, O God, will you allow our enemies to insult you? Will you let them dishonor your name forever? ¹¹ Why do you hold back your strong right hand? Unleash your powerful fist and destroy them. ¹² You, O God, are my king from ages past, bringing salvation to the earth. ¹³ You split the sea by your strength and smashed the heads of the sea monsters. ¹⁴ You crushed the heads of Leviathan and let the desert animals eat him. ¹⁵ You caused the springs and streams to gush forth, and you dried up rivers that never run dry. ¹⁶ Both day and night belong to you; you made the starlight and the sun. ¹⁷ You set the boundaries of the earth, and you made both summer and winter.¹⁸ See how these enemies insult you, Lord. A foolish nation has dishonored your name. ¹⁹ Don’t let these wild beasts destroy your turtledoves. Don’t forget your suffering people forever.  ²⁰ Remember your covenant promises, for the land is full of darkness and violence! ²¹ Don’t let the downtrodden be humiliated again. Instead, let the poor and needy praise your name. ²² Arise, O God, and defend your cause. Remember how these fools insult you all day long. ²³ Don’t overlook what your enemies have said or their growing uproar.

Lent - Day 35 - Blood On Our Hands

Lent Devotions from Concordia University 2025

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Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel! Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation. O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’

Matthew 23:23-39

“If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.” These are easy words to say when the prophets are dead and can’t speak out against you. Ironically in just a few days, Jesus’ blood will be shed in response to their accusations; accusations fueled by their anger because Jesus speaks judgment against them. As His body is beaten their voices will shout out “blasphemy”. As He stands trial their voices will ring out, “Crucify Him”. As the stakes are driven through His flesh their voices will hurl insults. In many ways, Jesus’ teachings can be difficult to take in. His words of truth ultimately drove many to lead the charge for His death. Today we may find our way through some of His more difficult teachings only by softening the blow, applying them to others but not ourselves, changing their intent or meaning, or just ignoring certain sections altogether. All the while we wonder how anyone could have put the Savior of the world to death.

Rather than absolve ourselves of responsibility for Jesus’ death because we were not there, it is important that we recognize that ultimately His blood is on our hands. Why? Because our sins (your sins and mine) require payment that can only be made through the shedding of Christ’s blood. While this truth might lead us to great guilt and shame, Jesus invites us to something different. He invites us to see that angry shouts did not lead to his death but rather the plan of a gracious Father. Christ wants His blood to be on us, not as condemnation but as forgiveness freely given for our sake.

Prayer:

Lord, 

        Thank You for shedding Your blood for our forgiveness. You have caused Your Word to be written for our learning. Grant that we may hear and read it, that in our learning we may be strengthened in Your truth and remain steadfast in Your grace. Amen.

Lent - Day 31 - Dead to Sin

Lent Devotions from Concordia University 2025

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Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 

And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, 'Out of the mouth of infants and nursing babies you have prepared praise’?” And leaving them, he went out of the city to Bethany and lodged there.

Matthew 21:1-17

Due to their lives of sin and deceit, thieves would flee to caves between raids for safety from the people they had robbed thus giving birth to the phrase “den of robbers.” When Jesus used this phrase He quoted the Old Testament from the prophet Jeremiah. God spoke through Jeremiah saying, Has this house, which is called by my name, become a den of robbers in your eyes? (Jeremiah 7:11) These words were spoken to people who would not change their lives of sin. The people wrongly believed that the temple protected them from the consequences of their evil and from punishment for their idolatrous actions against God. Refusing to repent or change they would emerge from the temple ready to engage in more defiance of God’s will. Unfortunately, this was still the case in Jesus’ day. Life in Christ calls for a very different confidence. We stand fully confident in the grace that Christ pours out for us freely. However, we should be careful not to turn this into “cheap grace,” assuming permission to sin all the more as a way to “give” God the “opportunity” to forgive us even more. Life in Christ means living each day fully repentant of our sinful lives. We are not to remain confident in our sins but rather grieve them. We are not to seek ways to continue in our sin, but rather desire that God would help us overcome temptation and sin. Reconciled to God through Christ we are confident because our sinful flesh is put to death and we daily rise as a new creation to live before God in righteousness and purity.

Prayer:

Lord, 

        Please forgive our sins. Change our lives. Amen.

Lent - Day 27 - A Destructive Infection

Lent Devotions from Concordia University 2025

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At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. 

Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish. 

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 

Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.” 

Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times. Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. 

So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.

Matthew 18:1-35

Before modern medicine and technology, it was common for injuries to require the immediate amputation of a limb. This was done in order to prevent an infection from developing and spreading to the rest of the body and potentially causing death. Infection can kill. So can the infection of sin. While Jesus’ words seem over the top, His message is not. If we knew there was a sin that would directly lead to us falling away from faith, wouldn’t we do everything we could to never fall into that sin? If we fully knew the damaging effect our sinful actions or words would have on others, wouldn’t we work to not commit those sins?

 

All sin is an infection; it leads to other sin, corrupts and destroys other areas of our life, spreads hurt to others, and often does irreparable harm. Is it any wonder Jesus was willing to pay the ultimate price to bring about life and healing to a world infected with sin? Christ calls us to address the sin that exists in our life: Sin which we try to minimize, cover up, ignore, or pretend to have under control. “Cut it out of your bodies,” He says. Turn it over to Him, and let Him mend and heal you. Most importantly, let Him speak His Word which does not excuse it or explain it away but rather forgives it, as ugly as it is.

Prayer:

Lord, 

         Remove the infection. Help us to contend with our sin honestly and make changes in our lives where changes are needed. Help us to rest in the only cure and healing balm—the Cross of Calvary and Your precious blood. Amen.

Without Sin

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1 John 1:8-9 NIV

Who's kidding who? We'd all like to be without sin, but the Truth is we are not. Romans 3:23 tells us, For everyone has sinned; we all fall short of God’s glorious standard [emphasis mine]. Reading in James yesterday, chapter 2 tells us even if we keep the whole law and only offend in one point, we're guilty of all. 

What hope do we have of making Heaven? Romans 7:25a, Thank God! The answer is in Jesus Christ our Lord. Only Jesus. Our righteousness is as filthy rags (Isaiah 64:6), but Jesus was and is the sinless, spotless Lamb, the Perfect Sacrifice to free us from the guilt of sin. It's His righteousness that purifies us. Colossians 1:21-22 NLT declares This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. Only Jesus...

Prayer:

Father,

          Are there even words we can utter that could possibly express the magnitude of our gratefulness to You? It is so difficult to grasp the full weight of Your love and grace and mercy toward us. Thank You for Your plan of salvation for all of mankind! Keep us ever mindful of the great price that was paid so we could be brought into right-standing with You. In Jesus' Name we pray. Amen

Those Anxious Moments

Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?
Luke 12:25-26 NLT

It seems to be in the human nature to worry. And there are those who worry about everything - big and small. You and I both know people who worry about the stupidest things... But what IS worry? The dictionary defines it as giving way to anxiety or unease; allowing one's mind to dwell on difficulty or troubles. So then, by definition, worry is a sin. Yes, a sin. 

Worry is directly opposed to God's Word. Philippians 4:6 NKJV reads, Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God... Worry is NOT trusting that Jesus is always with you, like He said He would be. Read Matthew 28:20b, And be sure of this: I am with you always, even to the end of the age. If Jesus is with us - and we place our trust in Him - is there any cause to worry?

Prayer:

Father,

           Open our eyes of understanding to recognize and know that You are always with us, and as such, there is no need to worry or be anxious. We CHOOSE to trust You in all things, in all situations, with every breath we breathe. Help us, Father, to always choose Your Truth over what we see or hear. In Jesus' Name we pray. Amen

Bearing the Load

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.
1 John 1:9 NLT

Imagine a man carrying a large backpack. In it are rocks of varying sizes that represent sins he has committed. No one else knows what's inside because he's too ashamed or embarrassed to open the backpack and submit them to the light of God's Truth. So instead, he keeps it zipped and continues to carry the load of guilt. It's heavy. It causes him to stumble at times and the weight of it makes it impossible to attempt to climb higher. 

If only we could fully understand and embrace how wide, how long, how high, and how deep His love is (Ephesians 3:18)! The love that took Jesus to the Cross and held Him there so that we could be forgiven of ALL our sins. The love that entreats us to stand up and walk worthy of the calling on our lives. The love that allows us to lay our burdens at the foot of the Cross so we can climb up higher with Him.

Empty the backpack! Give it to Jesus! We were not created to bear the load that He already bore for us.

Prayer:

Father, 

           Thank You for making the way so we are able to come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. Thank You for Christ's precious sacrifice to purchase the forgiveness of our sins. Thank You for love so great that we cannot seem to fully comprehend it. Help us to walk worthy. In Jesus' Name we pray. Amen

Something Different for May - Day 28 - The Courage of Your Convictions

Yes, each of us will give a personal account to God. So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. Then you will not be criticized for doing something you believe is good. For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. If you serve Christ with this attitude, you will please God, and others will approve of you, too. So then, let us aim for harmony in the church and try to build each other up.

Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble. You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.

Romans 14:12-23 NLT

Prayer - Day 28

Lord, 

        Why do I so easily pass judgment? Help me keep away from that, and avoid being a stumbling block to others. With your Spirit, I can make every effort to encourage peace and mutual support with others. Let’s do that today, Jesus! Amen!

Praying Through Romans - www.crosswalk.com

Something Different for May - Day 14 - Struggling with Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. Sin took advantage of those commands and deceived me; it used the commands to kill me. But still, the law itself is holy, and its commands are holy and right and good.

But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it.

And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

Romans 7:7-25 NLT

Prayer - Day 14

God, Your law teaches me what sin is. I see the good I want to do—yet I don’t do it. I see evil I don’t want to do—yet I keep doing it anyway. I feel wretched! Who will save me from myself? You, of course. Only, always You, who delivers me again, today, through Christ Jesus, my Lord. Amen.

Praying Through Romans    www.crosswalk.com

Something Different for May - Day 11 - Sin's Power is Broken

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.

Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.
Romans 6:1-14 NLT

Prayer - Day 11

Sometimes, Jesus, I’m tempted to keep on sinning so Your grace keeps on growing—but I know that’s foolish! Instead, Lord, help me live in truth: My soul is dead to sin, raised to new life in You. Don’t let sin be my master today; help me live instead wrapped completely in Your grace. Amen.

Praying Through Romans - www.crosswalk.com

Something Different for May - Day 10 - Death-Dealing Sin, the Life-Giving Gift

You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.

Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.

All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Romans 5:12-21 The Message

Prayer: Day 10

Father,
          You saw it happen: Sin entered the world through Adam, and death through sin. Death reigned until Your One and Only Son came along. Now, right now, grace reigns for me through the life of Jesus Christ, my Lord! Help me remember this today. Amen

Praying Through Romans - www.crosswalk.com

Something Different for May - Day 5

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in His justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favoritism.

When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. You know what he wants; you know what is right because you have been taught his law. You are convinced that you are a guide for the blind and a light for people who are lost in darkness. You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? You are so proud of knowing the law, but you dishonor God by breaking it. No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”

The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. And if the Gentiles obey God’s law, won’t God declare them to be his own people? In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

Romans 2:1-29 NLT

Prayer Day 5

Jesus, 

          It’s hard sometimes to avoid passing judgment on others—even though I'm guilty of sin like they are! You’ve been kind and tolerant and patient to me; help me understand how Your kindness leads to repentance—not my angry judgments. You don’t show favoritism; You alone are worthy to judge. Help me remember that today. Amen.

www.crosswalk.com

Something Different for May - Day 4

Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.

So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. They refuse to understand, break their promises, are heartless, and have no mercy. They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

Romans 1:22-32

Day 4

Prayer:

Oh God, too many of us have exchanged Your immortal glory to worship shallow images of You in creation. We’ve exchanged truth for a lie, indulged in shameful lusts, and allowed our lives to be filled with every kind of evil. Today, Lord, once again, please forgive us. Amen.

www.crosswalk.com

The Loudest Sound

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1st John 1:8-9 NKJV

I had an in-depth discussion with a friend who sadly had been caught in sin and he was trying to control the fallout. Unfortunately, he was more concerned with the fallout than repenting and seeking forgiveness. He actually didn't see it as a sin, although Scripture clearly defined it as such. He believed it was "just a bad habit"... 

I believe it is Rabbi Israel Salanter who is credited with saying, "The loudest sound in the world is the sound of a habit being broken." and while I agree with the spirit of that in part, I would venture to say that an even louder sound was Christ's heart breaking over the sinful ways of mankind. I would dare say the 40 lashes across His back sounded horrendously loud while ripping His flesh to pay for our healing. I would even go so far as to proclaim that THE loudest sound in the world was recorded in John chapter 19, verse 30, when Jesus cried out, It is finished! Finished because He had paid the price for the forgiveness of our sins...

Let us remember this Truth - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 

Prayer:

Father, 

           We pray according to Your Word - Search us, O God, and know our hearts; test us and know our anxious thoughts. Point out ANYTHING in us that offends You. Forgive us, Father, and lead us along the path of everlasting life. In Jesus' Name we pray. Amen

No More

And I will forgive their wickedness, and I will never again remember their sins.
Hebrews 8:12 NLT

I've read it before. I'm sure you have, too. But I have to tell you that EVERY time I read these words, I am both humbled and blown away... Can we even grasp the reality of forgiveness - to know that God will never again remember any of our sins?!? Or begin to fathom the depths of His love in choosing to do so?

EVERY sin. Gone. Remembered no more. Selah

Prayer:

Father,
           We pray as Paul prayed, when we think of all this, we fall to our knees and pray to You, the Creator of everything in Heaven and on Earth. We pray that from Your glorious, unlimited resources You will empower us with inner strength through Your Spirit. We pray that Christ will make His home in our hearts as we trust in Him; that our roots will grow down into Your love and keep us strong. Father, give us the power to understand, as all Your people should, how wide, how long, how high, and how deep Your love is. May we experience the love of Christ, though it is too great to understand fully. Then we will be made complete with all the fullness of life and power that comes from You. Now all glory to You, Father, who is able, through Your mighty power at work within us, to accomplish infinitely more than we might ask or think. In Jesus' Name we pray. Amen

A List of Firsts

At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves. When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

Genesis 3:7-9

In the world of marketing, if you can get it first; if it's yours exclusively; if it's hand-crafted and/or all-natural, it will fetch a high price. It almost doesn't matter what it is. It's all in the marketing. If I can make you believe it's better, it's healthier, it'll make you smarter, stronger, and you'll live longer, you'll buy it.

For instance, camouflage is big business. Ask Academy or Bass Pro Shops. Do a Google search for 'camouflage clothing' and in less than half-a-second, you get a return of over 1.2 MILLION hits... Funny thing about that is that the camouflage may make us harder to see when we're out hunting, but critters have a keen sense of smell. Let them get a whiff of that human flesh and eyeball you or not, they know you're there.

There are a lot of firsts in the Book of Genesis; after all, it's the book of beginnings. Among them - the first ever, completely organic, hand-stitched, his-and-her camouflage outfits. Want one? Back then, it came at the highest price. Perhaps more so than any other. They paid dearly for it - as has every generation since then - always paying the same high cost. The price never goes down, even though the market is glutted with the sin of disobedience and loss of innocence. And no matter how much we try to cover up and camouflage our sin to try to blend in, sin has its own distinct odor.

There's another first in that same chapter and verse of our text for today. The first recorded game of Hide-N-Seek, and God was IT first. Oh, don't kid yourself. He knew where they were. He knew they'd broken the rules. He knew they cheated and He came looking for them anyway... because He loved us first. And although their first ever, completely organic, hand-stitched, his-and-her camouflage outfits were more than either of them could afford, He paid the price with a first of His own. A great price. He paid dearly...

Prayer:

Father,

         Let us always remember that You came looking for us Not to kill us. Not to condemn us, but to love us. Help us to never try to camouflage who or what we are. We want to walk with clean hands and pure hearts before You, Father. In Jesus' Name we pray. Amen

Lest I Forget How Easy It Is

Make sure you don’t forget God, your God, by not keeping his commandments, his rules and regulations that I command you today. Make sure that when you eat and are satisfied, build pleasant houses and settle in, see your herds and flocks flourish and more and more money come in, watch your standard of living going up and up—make sure you don’t become so full of yourself and your things that you forget God, your God,

• the God who delivered you from Egyptian slavery;
• the God who led you through that huge and fearsome wilderness, those desolate, arid badlands crawling with fiery snakes and scorpions;
• the God who gave you water gushing from hard rock;
• the God who gave you manna to eat in the wilderness, something your ancestors had never heard of, in order to give you a taste of the hard life, to test you so that you would be prepared to live well in the days ahead of you.

If you start thinking to yourselves, “I did all this. And all by myself. I’m rich. It’s all mine!”—well, think again.
Deuteronomy 8:11-17 The Message

Lyrics to an old hymn resound in my spirit today, "Lest I forget Gethsemane. Lest I forget Thine agony. Lest I forget Thy love for me, Lead me to Calvary..."

How easy it is to forget where we've come from. 

How easy it is to forget what God has delivered us from. 

How easy it is to see someone else's sin or slip into judgment about it. 

How easy it is to forget ALL the sins He has forgiven in our own lives. 

How easy it seems to be to forget the ultimate sacrifice of Christ's death so that we might live.

Prayer:

Father,

          Forgive us for those times when we become so full of ourselves that we lose sight of the Cross at Calvary. Help us to never lose sight and to never forget anything good that we have or any good that is in us is only because of You. In Jesus' Name we pray. Amen