Lent - Day 44 - Crucified

Lent Devotions from Concordia University 2025
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Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” And they spit on him and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. 

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 

Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way.

Matthew 27:27-44

There is nothing more humbling for me than to read through the account of Jesus’ crucifixion. Not to talk about it, but to actually read the words of the Gospels’ accounts of the event itself. Christ loved with outstretched arms. The Son of God did not demonstrate His power by freeing Himself from the cross, but rather demonstrated His strength by submitting to the will of God and the insults of men for us. 

♪♫ “Were you there when they crucified my Lord? Were you there when they crucified my Lord? Oh, sometimes it causes me to tremble, tremble, tremble. Were you there when they crucified my Lord?” ♪♫

Prayer:

Dear Jesus,

          At times, we are overwhelmed by Your act of love. Fill us with the strength of Your humility that we would marvel at the gift of faith You have given us, and [that we would] desire others to experience it as well. Amen.

From Now Until Easter - Maundy Thursday

From Ash Wednesday until Easter, I will post from Lent and Easter devotionals offered online. Today's post features excerpts written by Promise for Today.

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Matthew 26:26-29 NASB

When I lived in St. Louis, I was privileged to sit under the teaching of a Rabbi, as part of the training for the staff where I worked. His lessons of Jewish culture brought a whole new understanding to several passages of Scripture. Because of it, Today's Promise is now one of my favorite passages.

The significance of verse 29 is this. Christ had already declared Himself the bridegroom back in Matthew, chapter 9. To be married in the Jewish faith requires two ceremonies; the kiddushin and the nisuin. Today, they do both on the same day. However, in biblical times, these were totally separate ceremonies, performed as much as a year apart. The kiddushin was the engagement - but far more binding than today's version. The kiddushin made the bride a legal wife, but without the mutual obligations being made complete. It was sealed with wine. 

During the time of the kiddushin, the husband would leave the bride to go build (or prepare) a place for his wife and future family to live. They would not be together until the house was finished and the father sent the bridegroom to fetch his bride. Then the nisuin would be performed and it, too, would be sealed with wine.

In John 14:2-3 NASB, Jesus declares, In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. Read again Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

It's Thursday of Holy Week - if we throwback to the original Thursday of Holy Week, we find Jesus proclaiming the kiddushin - providing the promise to His bride, "If I go and prepare a place for you, I will come again..."

The question is - Are you ready for the nisuin? Revelation 22:17a-b, Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!”

Prayer:

Father,
           Open our eyes to see You. Open our minds to know You. Open our hearts to say, "Come, Lord Jesus, come!" Create in us the heart of the bride awaiting her groom. Let us work to fulfill our duties during this time away from each other and let us watch for Your returning with joyful expectation! In Jesus' Name we pray. Amen

Maundy Thursday

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying,“Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Matthew 26:26-29 NASB

To be married in the Jewish faith requires two ceremonies; the kiddushin and the nisuin. Today, they do both in the same day. However, in biblical times, these were totally separate ceremonies, performed as much as a year apart. The kiddushin was the engagement - but far more binding than today's version. The significance of verse 29 when Jesus said He would not drink of the wine again until He would drink it new with us is this. Christ had already declared Himself the bridegroom back in Matthew, chapter 9. The kiddushin made the bride a legal wife, but without the mutual obligations being made complete. It was sealed with wine.  They did not live together as man and wife until the bridegroom came the second time to gather his bride for the second ceremony, the nisuin.

During the time of the kiddushin, the husband would leave the bride to go build (or prepare) a place for his wife and future family to live. They would not be together until the house was finished and the groom's father decided when it was finished. Then the bridegroom would come to fetch his bride, and the nisuin would be performed and it, too, would be sealed with wine.

In John 14:2-3 NASB, Jesus declares, In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 

Read again Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

On Thursday of Holy Week - if we throwback to the original Thursday of Holy Week, we find Jesus proclaiming the kiddushin - providing the promise to His bride, "If I go and prepare a place for you, I will come again..."

The question is - Are you ready for the nisuin? Revelation 22:17a-b, Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!”

Prayer:

Father,
           Open our eyes to see You. Open our minds to know You. Open our hearts to say, "Come, Lord Jesus, come!" Create in us the heart of the bride awaiting her groom. Let us work to fulfill our duties during this time away from each other and let us watch for Your returning with joyful expectation! In Jesus' Name we pray. Amen 

Maundy Thursday

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying,“Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Matthew 26:26-29 NASB

To be married in the Jewish faith requires two ceremonies; the kiddushin and the nisuin. Today, they do both in the same day. However, in biblical times, these were totally separate ceremonies, performed as much as a year apart. The kiddushin was the engagement - but far more binding than today's version. The significance of verse 29 when Jesus said He would not drink of the wine again until He would drink it new with us is this. Christ had already declared Himself the bridegroom back in Matthew, chapter 9. The kiddushin made the bride a legal wife, but without the mutual obligations being made complete. It was sealed with wine.  They did not live together as man and wife until the bridegroom came the second time to gather his bride for the second ceremony, the nisuin.

During the time of the kiddushin, the husband would leave the bride to go build (or prepare) a place for his wife and future family to live. They would not be together until the house was finished and the groom's father decided when it was finished. Then the bridegroom would come to fetch his bride, and the nisuin would be performed and it, too, would be sealed with wine.

In John 14:2-3 NASB, Jesus declares, In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 

Read again Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

It's Thursday of Holy Week - if we throwback to the original Thursday of Holy Week, we find Jesus proclaiming the kiddushin - providing the promise to His bride, "If I go and prepare a place for you, I will come again..."

The question is - Are you ready for the nisuin? Revelation 22:17a-b, Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!”

Prayer:

Father,
           Open our eyes to see You. Open our minds to know You. Open our hearts to say, "Come, Lord Jesus, come!" Create in us the heart of the bride awaiting her groom. Let us work to fulfill our duties during this time away from each other and let us watch for Your returning with joyful expectation! In Jesus' Name we pray. Amen 

* Throwback Thursday

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying,“Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Matthew 26:26-29 NASB

When I lived in St. Louis, I was privileged to sit under the teaching of a Rabbi, as part of the training for the staff where I worked. His lessons of Jewish culture brought a whole new understanding to several passages of Scripture. Because of it, this is now one of my favorite passages.

The significance of verse 29 when Jesus said He would not drink of the wine again until He would drink it new with us is this. Christ had already declared Himself the bridegroom back in Matthew, chapter 9. To be married in the Jewish faith requires two ceremonies; the kiddushin and the nisuin. Today, they do both in the same day. However, in biblical times, these were totally separate ceremonies, performed as much as a year apart. The kiddushin was the engagement - but far more binding than today's version. The kiddushin made the bride a legal wife, but without the mutual obligations being made complete. It was sealed with wine. They did not live together as man and wife until the bridegroom came the second time to gather his bride for the second ceremony, the nisuin.

During the time of the kiddushin, the husband would leave the bride to go build (or prepare) a place for his wife and future family to live. They would not be together until the house was finished and the bridegroom would come to fetch his bride. Then the nisuin would be performed and it, too, would be sealed with wine. 

In John 14:2-3 NASB, Jesus declares,  In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.  Read again Matthew 26:29, "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

It's Thursday of Holy Week - if we throwback to the original Thursday of Holy Week, we find Jesus proclaiming the kiddushin - providing the promise to His bride, "If I go and prepare a place for you, I will come again..."  

The question is - Are you ready for the nisuin?  Revelation 22:17a-b, Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!” 

Prayer:

Father,
        Open our eyes to see You. Open our minds to know You. Open our hearts to say, "Come, Lord Jesus, come!" Create in us the heart of the bride awaiting her groom. Let us work to fulfill our duties during this time away from each other and let us watch for Your returning with joyful expectation! In Jesus' Name we pray. Amen