Showing posts with label Lent 2025. Show all posts
Showing posts with label Lent 2025. Show all posts

Tuesday, March 18, 2025

Lent - Day 14 - The Greatest Miracle

Lent Devotions from Concordia University 2025
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Getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. 
When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.
Matthew 9:1-13

Matthew chapters 8 and 9 hold an accumulation of at least nine different miracles depending on how exactly you number the accounts. In the midst of all these miracles, Matthew records what he probably considered the greatest miracle of all: That Jesus, the Son of God, would turn to him, a sinner, and say, “Follow me.” For all the miracles that take place, there is no greater miracle than being called to faith, and given the gift of life. Take time today to reflect on that miracle which the Holy Spirit has worked in your life.

Prayer:

Merciful Father, 
                       Through Jesus Christ You have called me from death to life. What a lifesaving miracle that is. Thank You for that gift. Amen.

Monday, March 17, 2025

Lent - Day 13 - He Carried Our Diseases

Lent Devotions from Concordia University 2025
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When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.” Now when Jesus saw a crowd around him, he gave orders to go over to the other side. And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” Another of the disciples said to him, “Lord, let me first go and bury my father.” And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing.” And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” Now a herd of many pigs was feeding at some distance from them. And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave.
Matthew 8:1-34

In the days of Jesus’ ministry, leprosy was a horrible disease that ate away at the very existence of a person. A person with leprosy was considered unclean and therefore separated from the life of the community. Sin acts in much the same way. It eats away at the life that God intended for us. It brings death and destruction to this creation. It separates us from God and isolates us from others because we are unclean. That is why Jesus’s crucifixion is such a gift of mercy. There, “He took up our infirmities and carried our diseases.” He became a man and took on human flesh. He took on our leprous sin. He became our disease in order that we might be made clean.

Prayer:

Lord, 
         Thank You for cleansing us with Your precious blood and for clothing us in Your righteousness. Remove our sin today. Amen.

Lent - Day 10 (Friday, March 14th) - Which Master Do You Want?

Lent Devotions from Concordia University 2025
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And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Matthew 6:16-34

We imprison ourselves, don’t we? The earthly treasures we have or want become possessions that possess us, and rule over us. Things…the need for things…the need to hold on to things runs our lives and can rob us of so much joy because they do not and cannot have lasting value. It’s not that possessions are bad, but in our sinfulness, we are prone to putting ourselves in bondage to masters other than God (even inanimate masters). We do the same thing with the needs of life. Our needs become worries. Worries become anxieties that consume, overwhelm, burden, and oppress us as a self-inflicted tyranny. “Do not lay up for yourselves treasures on earth.” “Do not be anxious about your life.” With these words, Jesus calls for us to have the Father alone as our Master and entrust our lives into His hands. We should ensure we don’t hear this as some sort of power grab of another tyrannical master demanding servitude. (Although our sinful flesh often reacts as if that is the case.) Instead hear it in view of some other words of Christ. "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." (Matthew 11:28-29)

Prayer:

Gracious Father, 
                         Help us to not run after all the things of this world. Let any anxiety be replaced by Your peace and joy. Amen.

Wednesday, March 5, 2025

Lent - Day One - A Family Tree

Lent Devotions from Concordia University 2025
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The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Matthew 1:1-17

The gospel of Matthew begins by giving the family genealogy of Jesus. But what could be so important about a family tree? God made His covenant promise with Abraham, who would be the father of a great nation and a blessing to all people. From that nation God promised to send the Messiah through the family line of David, bringing hope and salvation to the world. Matthew uses this genealogy to point out that Jesus was born into this family tree because He is the fulfillment of those promises made centuries earlier. But just as important is the fact that the promised Messiah, Jesus, has brought us into His family tree through His death on the cross. Through His life, death, and resurrection, we have been made children of God. We receive all the promises and blessings of being adopted into His family.

Prayer: 

Heavenly Father, thank You for sending Your Son, and for bringing us into Your family through His death on the cross. Amen